Leo XIII served as the pope, or the head of the ‘Catholic Church,’ from 1878 to 1903. Elsewhere he notes that despite the growth of the Church in America at that time, “it would be very erroneous to draw the conclusion that in America is to be sought the type of the most desirable status of the Church, or that it would be universally lawful or expedient for State and Church to be, as in America, dissevered and divorced” (Longinqua § 6). The Vatican Observatory is also one of the glories of Pope Leo XIII. Those who seek virtue, “far from having suffered loss of liberty, enjoy that fuller and freer kind—that liberty, namely, by which Christ hath made us free” (Testem § 15).
In the days of Pope Leo XIII, some Catholics in America were actively preaching these errors of Americanism. The State is now a Business Men’s State.”, More than a century ago, in 1899, Pope Leo XIII issued his encyclical, The United States of America was founded on classical, Pope Leo XIII clarifies the confusion around “freedom.” True freedom is the freedom for, In another encyclical, he reminds us that, : “In a free State, unless justice be generally cultivated, unless the people be repeatedly and diligently urged to observe the precepts and laws of the Gospel, liberty itself may be pernicious” (, We cannot consider as altogether blameless the silence which purposely leads to the omission or neglect of some of the principles of Christian doctrine, for all the principles come from the same Author and Master, ‘the Only-begotten Son, Who is in the bosom of the Father.’ They are adapted to all times and all nations, as is clearly seen from the words of our Lord to His apostles: ‘Going therefore, teach all nations; teaching them to observe all things whatsoever I have commanded you, and behold, I am with you all days, even to the end of the world.’ (, He concludes: “From the foregoing it is manifest, beloved son, that we are not able to give approval to those views which, in their collective sense, are called by some ‘Americanism’” (, Elsewhere he notes that despite the growth of the Church in America at that time, “it would be very erroneous to draw the conclusion that in America is to be sought the type of the most desirable status of the Church, or that it would be universally lawful or expedient for State and Church to be, as in America, dissevered and divorced” (, Society Before Capitalism: The Premodern World, the purpose of law is to lead people to virtue, #23 - Interview with Erik Bootsma, architect, #20 - INTERVIEW: Presidential Candidate Brian Carroll (American Solidarity Party), #19 - (Excerpt) Chrysostom Homily: "Heaven Upon Earth", #18.5 Against Billionaires: the Thomistic Argument (Part 2/2), #18 Against Billionaires: the Papal Argument (Part 1/2), #17 - March for Black Life (28 August 2020): Reflections.
But his encyclical was sent to all the American bishops, warning that even a passive acceptance of Americanism was a dangerous departure from the Gospel. To excite Catholic students to rival non-Catholics in the study of the Scriptures, and at the same time to guide their studies, he published the "Providentissimus Deus" (1893), which won the admiration even of Protestants , and in 1902 he appointed a Biblical Commission . The Founding Fathers—despite many debates on the details—preached a system of liberal neutrality, free markets, and “liberty.” This system is a radical departure from premodern… The Founding Fathers—despite many debates on the details—preached a system of liberal neutrality, free markets, and “liberty.” This system is a radical departure from premodern and Christian values and is based on fundamental errors about the purpose of law and the meaning of freedom. He was the second-longest-reigning pope, after Pius IX, and also the longest-living pope. In Peter Maurin’s Easy Essays, he says that the Church must not play “a waiting game” but will “have to use some of the dynamite inherent in her message.” He notes that “Modern society has separated Church and State but it did not separate the State from business. Pope Leo XIII clarifies the confusion around “freedom.” True freedom is the freedom for the Common Good. Leo XIII, head of the Roman Catholic Church (1878–1903) who brought a new spirit to the papacy, manifested in more conciliatory positions toward civil governments, by care taken that the church not be opposed to scientific progress and by an awareness of the pastoral and social needs of the times. He concludes: “From the foregoing it is manifest, beloved son, that we are not able to give approval to those views which, in their collective sense, are called by some ‘Americanism’” (Testem § 18). The United States of America was founded on classical liberalism.
We cannot consider as altogether blameless the silence which purposely leads to the omission or neglect of some of the principles of Christian doctrine, for all the principles come from the same Author and Master, ‘the Only-begotten Son, Who is in the bosom of the Father.’ They are adapted to all times and all nations, as is clearly seen from the words of our Lord to His apostles: ‘Going therefore, teach all nations; teaching them to observe all things whatsoever I have commanded you, and behold, I am with you all days, even to the end of the world.’ (Testem § 4). This brings us to the ultimate error of Americanism: an acceptance—and often a full embrace—of capitalism.
More than a century ago, in 1899, Pope Leo XIII issued his encyclical Testem Benevolentiae about the dangers of “Americanism.”. In another encyclical, he reminds us that the purpose of law is to lead people to virtue: “In a free State, unless justice be generally cultivated, unless the people be repeatedly and diligently urged to observe the precepts and laws of the Gospel, liberty itself may be pernicious” (Longinqua Oceani § 15).
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