But at the same time she must ever look to the present, to the new conditions and new forms of life introduced into the modern world, which have opened new avenues to the Catholic apostolate. 6:33). So why aren’t we superior to Roman Catholicism, especially since allegedly Roman Catholics have the mechanism to insure orthodoxy that Protestants allegedly don’t? And – each of us knows well – our personal sins: our failures in love and respect towards God, towards our neighbour and towards the whole of creation. These are good accounts in English and Spanish respectively: https://www.catholicjournal.us/2012/03/30/this-is-my-body-this-is-my-blood/ Then there’s the pedophilia cases. If you feel that there has been changes to the beliefs of the Church then why don’t you state what you think those changes are and they can respond to those specific changes that you feel the Church has made in Her beliefs? Update: Cardinal Burke offers a similar explanation in “The Pope’s radical call to the new evangelization.” (Feb 21, 2014), “The Church should be like Mary when she went, we heard it in the Gospel, when she went to visit Elizabeth. He’s not the leader I need personally, or the leader that many other long-aggrieved traditionalists need. Again, thanks for continuing to dialogue. That fact, however, obviously did not make Arianism part of Catholic doctrine and dogma, and it also did not do *anything* to make Catholic doctrine and dogma any less *authoritative*. I’ve been following along in the discussion, but I missed the interpretive leaps to which you make reference. The parallel with evangelicals in the mainline denominations is particularly apt. We could guess that should a copy of Dignitatis Humanae be transported back to 1330 AD that Boniface VIII would be outraged.
In fact, it’s worse.
So it kind of seems as if he means modernizing the doctrines so that they are more palatable to the people missionaries serve, is that right? So this creates a dilemma for the Reformed tradition: either Pope Francis is truly following Christ, in which case the papal office is not inherently exalted against Christ, or Pope Francis is not truly following Christ, even while living a life of Christ-like self-giving love, in which case the verses cited above from 1 John are entirely unhelpful and misleading. Saint Bernard, in a fine homily, says: “Through the wounds of Jesus I can suck honey from the rock and oil from the flinty rock (cf. Thanks be to God for Pope Francis!
(Yet I keep trying it, because the other radio shows this time of day are all just as bad. Ironically, it was from Rush himself that I learned of the election of Pope Benedict 8 years ago. If you mean the “money” statement in Unam Sanctum about submission to the pope being necessary for salvation, that is still true. When I saw the headline, “Habemus papam” on one of the newspapers I saw, it automatically clicked in my head. I don’t really need to lay out the argument since Roman Catholic historians have already done so. For B16 that was one thing, for F1 it will be different.
Series of videos produced by the Catholic News Service featuring the new pope after white smoke rose from the Sistine Chapel at 7:05 p.m. Wednesday, March 13, 2013.
The points you are making require we go to the sources: the Church documents. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church.” https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19641121_unitatis-redintegratio_en.html.
Not surprisingly, I agree with Bryan that the two passages you cite aren’t contradictory in the least. But if this is to be so understood that the doctrines which have been adverted to above are not only indicated, but exalted, there can be no manner of doubt that our venerable brethren, the bishops of America, would be the first to repudiate and condemn it as being most injurious to themselves and to their country. Then you have to do catechesis. What DGH was allegedly before he changed No cross, no atonement — just incarnation, possibility, and Jesus as journey sharer. Update 3:12: It’s Cardinal Bergoglio of Argentina, and he has chosen the name Francis. Many of them look to the Jesuits as those smart guys who wink at the traditional Catholic stuff, while sipping from their scotch glasses, and really support the more liberal progressive causes of abortion, contraceptives, homosexual life styles, same sex marriage, married and woman priests. White Smoke is blowing from the Vatican’s chimney. I am not vitriolic. I will never ignore or condone such acts. you know, since de Lubac scholasticism is over, right? Deus, omnium fidelium pastor et rector, famulum tuum Francisco, quem pastorem Ecclesiæ tuæ præesse voluisti, propitius respice: da ei, quæsumus, verbo et exemplo, quibus præest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam.
He was first ordained as a priest in 1969, then served head of the society of Jesus 1973-1979, after that became the Archbishop of Buenos Aires in 1998, then became a cardinal in 2001, and finally-pope of the Catholic Church in 2013. That is our certainty and our only certainty. I was moved to tears by it. He knows that those in error will answer to God, and he recognizes that he is responsible to follow Christ and be faithful to His Church, even if he would prefer to dip seven times in what to him would seem to be cleaner waters.
Sorry, your blog cannot share posts by email. the Chair of St. Peter. Well, let’s see (below) whether that accusation is justified. If I remember correctly, you live (or have lived) in Argentina. I thank you for the welcome that has come from the diocesan community of Rome. Even here you provide barely any context of your own to logically support your thesis and simply provide two [almost random] quotes alleging a contradiction and seem afterwards exasperated that we don’t see your point of view. Through the prayers and merits of the Blessed Mary ever-virgin, of Blessed Michael the Archangel, of Blessed John the Baptist, and of the Holy Apostles Peter and Paul, and of all the saints, may Almighty God have mercy on you, and with your sins forgiven, may Jesus Christ lead you into everlasting life.
That is, such a claim is fully compatible with everything I said above being true. (source). We follow Jesus! Has the Church changed its stance about life ( how many other religions do you know of that call contraception a sin) ? Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Rather, Bryan, Brent, Michael responded with general charity (perhaps imperfectly) and attempted to engage you in a reasoned discussion. It is an illness, but it is not new, eh? Here’s the full transcript of what Rush Limbaugh had to say on the topic (helpfully posted by one of Fr. Most seriously, he wrote that there was a “positive” aspect to legalizing abortion, and referred to this crime euphemistically as a “termination of pregnancy.”. So how does this support your case that the Church has “changed”? I am familiar with that as well, though to be clear, teachings on the faith promulgated in an encyclical are not subject to “contextual interpretation.” If Pope Pius XI says that Catholics cannot participate in events that presuppose that all religions are “good and praiseworthy”, this is not something that can be changed. It does not love anything above God, or treat any creature as its highest end or supreme end. Further I would make a distinction between “Scholasticism” as a school of Philosophical and Theological thinking and scholarship as disciplined investigation and discourse. In fact, I argued the opposite. Then I cited books written by Roman Catholic priests published by reputable presses. “If you don’t think this is a problem, Bonchamps, why did you bring it up in this context?”. You write: “Boniface VIII was a product of his age and engaged in a power struggle in fully Catholic Europe. Conservative Protestants do not tolerate liberals. Second, I guess I just don’t understand the connection between missions and the development of doctrine. Folks, please remove this or move it to another place if it’s more appropriate elsewhere: Out of curiosity, if I understand correctly, the only way to subsequently obtain this indulgence is to be in full communion with the Catholic Church, yes? The crowds acclaim him as King. And I agree that the pope shouldn’t have to be able to read historical tea leaves. St. Thomas has said the same in relating the contemplative life and the practical life, the relation of Mary and Martha. My argument is simple: Rome changes at Vatican II. is different from that of some past Popes.
I’m not surprised or shocked. (90% BS, but mostly interesting. Just one-in-twenty U.S. Catholics (5%) mention the temporary lack of a pope or the need to choose a new pope as the church’s most important problem today. I understand you don’t regard NCR highly, but you go to a strange source for episcopal support since Bishop Finn is not exactly having a good time of it right now: And then we have the really amazing data on how many Roman Catholics agree with a CTC understanding of the faith (I know this doesn’t settle who is right or incorrect, but why don’t you ever talk about being a minority in the world of U.S. Roman Catholicism?). At the very least, we cannot reform the Church from the outside, only from the inside, and not by rebellion against divinely established authority, but rather by faithful obedience to that authority, even to the death if necessary.
They don’t demand that the Church conform to themselves, but instead seek to be conformed to the Church. As I have said here before, people I knew were abused and having worked for the Church I know the overall make-up of these abusers. Conservative Presbyterians don’t have liberal pastors. Practically every historian of Roman Catholicism recognizes that the posture of Rome changed at Vatican II. Then how do you explain SSPX’s reaction to Vatican II? The point of this thread, I think, is to acknowledge this Pope. For example an excerpt from Immortale Dei, 1885: 1931 [Finally] many do not approve the separation of Church and state but yet think that the Church ought to yield to the times, and adapt and accommodate herself to what the prudence of the day in administering governments demands. Vat II is on record that salvation may be found even among the separated brethren. For those of you concerned about Pope Francis’ Jesuit affiliation, the EWTN commentary I heard this afternoon indicated that he was NOT exactly popular with others in his order because he was “too orthodox.” In fact he was relegated to teaching high school chemistry for some years, until Pope John Paul II made him a bishop and later, a cardinal. #71 you accuse Bryan and other unspecified interlocutors of “Playing Dumb.” Habemus papam! Whether you elect to call it “development” is inconsequential for me. In fact very few pretend anything like a capacity for pronouncing authoritative judgments to be held by all the faithful, and those that do, have egregious doctrinal changes easily demonstrable (the JW’s and Mormons come to mind), usually coupled with other problems (implausible backstories, failed authoritative prophecies). — 2013. My own thoughts would be that we get a conservative Jesuit and this is the reaction we get? To begin with, your claim can be taken in two ways, but which way you wish it to be taken is unclear because you leave it unclear: First, it might simply be an empirical claim about the position(s) Neuhaus himself held. However, in the comments that follow you mostly accuse Bryan, Brent et. That’s why journalists are obsessed with anyone who breaks from that traditional decorum. They are both loyal sons of the Church.). I assume Brent will reply to you at some point when he has time, but in the mean time I have some thoughts regarding your comment. But similar statements could have been made by Duffy-like post-conciliar historians during the first 50-100 years after any number of ecumenical councils (even – and perhaps especially – the Nicene). An American speech. Not so for the Catholic Church.
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